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About this Book

Perfect

1088 Pages, 6.5 x 10 x 1.82 in

March 30, 2002

Harvard University Press


0674008022
9780674008021

From the Publisher

"To great writers," Walter Benjamin once wrote, "finished works weigh lighter than those fragments on which they labor their entire lives." Conceived in Paris in 1927 and still in progress when Benjamin fled the Occupation in 1940, "The Arcades Project" (in German, "Das Passagen-Werk") is a monumental ruin, meticulously constructed over the course of thirteen years--"the theater," as Benjamin called it, "of all my struggles and all my ideas."

Focusing on the arcades of nineteenth-century Paris-glass-roofed rows of shops that were early centers of consumerism--Benjamin presents a montage of quotations from, and reflections on, hundreds of published sources, arranging them in thirty-six categories with descriptive rubrics such as "Fashion," "Boredom," "Dream City," "Photography," "Catacombs," "Advertising," "Prostitution," "Baudelaire," and "Theory of Progress." His central preoccupation is what he calls the commodification of things--a process in which he locates the decisive shift to the modern age.

"The Arcades Project" is Benjamin''s effort to represent and to critique the bourgeois experience of nineteenth-century history, and, in so doing, to liberate the suppressed "true history" that underlay the ideological mask. In the bustling, cluttered arcades, street and interior merge and historical time is broken up into kaleidoscopic distractions and displays of ephemera. Here, at a distance from what is normally meant by "progress," Benjamin finds the lost time(s) embedded in the spaces of things.

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From the Critics

Benjamin is important because of his insight into the cultural consequences of capitalism, an insight that gives us a "style" of thinking about the now inescapable culture of consumerism. We can read Benjamin''s enormous fragment on the Paris arcades not so much to gather information about nineteenth-century Paris, of which it is an abundant and pleasurable resource, as to inform our own experience of everyday life. With Benjamin as a guide, one can begin to glimpse a way of reflecting on capitalism that promises to stave off the despair threatening to overwhelm those who choose not to celebrate this age of trademarked emotions, patented identities, and ready-made souls in plastic bags. And if today one is fortunate enough to walk the streets of Paris with his massive book in hand, as I recently was, Benjamin''s vision of that city''s past begins to haunt the contemporary Parisian streetscape, with phantoms of long-dead dandies and "flaneurs," prostitutes and decadents, the ghosts of Baudelaire and Mallarmé appearing and disappearing amid the neon signs and garish billboards advertising American hamburgers and Finnish digital telephones.

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