Like most things written by Arundati Roy; The God of Small Things
has a personal motive for her. It is really as denunciation of the
times in which we live. Ms. Roy is a true activist and this book
plays to that aspect of her life and her denunciation of the times
we live in. In the book there are many examples of Ms. Roy's
denunciation of our times and each one is significant in its own
way and its own meaning. In The God of Small Things, Roy explores
the ideas of the caste system, love and who should be loved and how
much, along with many other issues of Indian society; these are the
big things in society and the things that are most focussed on.
But, the real direction of this book is seen in the small things,
which is referred to as "the whisper and scurry of small lives"
often ignored or overshadowed; like promises, secrets and our
emotional lives. The caste system in this case is what over shadows
them and crushes them into the corners of our lives, as silent as
the dead.
A great example of Roy's denunciation of her times is: "She
arrived on the Bombay-Cochin flight, hated, bellbottomed and Loved
from the very beginning." She is referring to Sophie Mol; Chacko's
half white English daughter. She is loved simply because she is
white and she is from England, while Estha and Rahel are from India
and are brown. Because of this they are on a lower level of the
caste system then Sophie Mol. That is why she is hated. Roy tries
to show just how far reaching the caste system is in the fact that
it is enforced upon the children by adults. The caste system
breaths its cold breath on the children throughout their lives,
reminding them of their place; reminding them that their not
wanted. Rachel and Estha naturally seem to have a more modern view
of things and therefore hate Sophie Mol. It was the best of times;
it was the worst of times for them, as they both carry a burden;
one that they constantly remember throughout the book. This is a
little bit of Roy's own denunciation of the times coming out in the
characters of Rahel and Estha. For every new road the two of them
go down there's always a new rut.
My favourite part of Ms. Roys writing is how she uses colourful
imagery to pass on the message of the characters lives and to set
the tone of the book. Every line has its own heartbeat, its own
meaning. One of the best lines that really denounces our times and
sets the stage is ""May in Ayemenem is a hot, brooding month. The
days are long and humid. The river shrinks and black crows gorge on
bright mangoes in still, dust green trees. Red bananas ripen.
Jackfruits burst. Dissolute bluebottles hum vacuously in the fruity
air. Then they stun themselves against clear window panes and die,
fatly baffled in the sun."" This piece is in my opinion an obvious
denunciation of our times, in the idea that most things in our time
exist in beauty only to be smacked, dead in an instant; stunned in
a reality that is not so beautiful. Roy uses this piece to
establish a beautiful not so black and white picture for the reader
that ultimately is destroyed by things beyond its control. This is
in relation to the caste system which in India is beyond the
control of those at the bottom; represented in the character of
Velutha. Velutha, often explained as being a very good looking man;
beautiful, like the above quote; only to be beaten to death in the
end because of the caste system. Another amazing quote that really
establishes the above stated ideas is when Rahel imagines the
ceiling-painter dying on the floor after falling from the church
ceiling, "blood spilling from his skull like a secret." Later on in
the book we see that this is Roy's for shadowing to the death of
Velutha. Ultimately his death is allowed so as to protect the big
thing of 'who should be loved and how much", an idea sprung from
the caste system. The blood is the secret and it carries its
message from heart to head to concrete floor; a denunciation of our
times. Roy shows us that the people like Baby Kochama purposely
prostitute the idea of the caste system for personal benefit. In
the end Baby Kochama simply wanted to have the house all to
herself.
Ultimately the caste system can only lead to the destruction of
the most natural things in life such as love; this is why Roy
denounces it so strongly in this book. As long as there is
injustice in the world literature; fictive and non fictive will
denounce it, as Arudhati Roy has the caste system, in the God of
Small Things. A caste system is just a contorted form of beneficial
discrimination which leads me to my final statements borrowed from
a great man whom like Roy spoke out against inequalities. "We must
learn to live together as brothers or perish together as fools."
-Martin Luther King Jr.