The international publishing sensation of 1997 -- translated into
18 languages -- a magical, sophisticated tour de force.
The God of Small Things heralds a voice so
powerful and original that it burns itself into the reader''s
memory. Set mainly in Kerala, India, in 1969, it is the story of
Rahel and her twin brother Estha, who learn that their whole world
can change in a single day, that love and life can be lost in a
moment. Armed only with the invincible innocence of children, they
seek to craft a childhood for themselves amid the wreckage that
constitutes their family. Sweet and heartbreaking, ribald and
profound, this is a novel to set beside those of Salman Rushdie and
Gabriel Garcia Marquez.
1. Who-or what-is the God of Small Things? What other names and
what divine and earthly attributes are associated with this god?
What-or who-are the Small Things over which this god has dominion,
and why do they merit their own god? Does Roy''s God of Small
Things share attributes with any members of the Hindu
pantheon?
2. What are the various laws, rules, and regulations-familial,
social, cultural, political, and religious-including "the Love
Laws," to which Roy makes repeated reference? What sanctions are in
place for those who obey or transgress? Are all the kinds of love
presented in the novel equally covered by "the Love Laws"?
3. Various dwellings are important to the unfolding of Roy''s
story-from the Kochamma house, to Kari Saipu''s abandoned mansion,
to Velutha''s family''s hut, to Comrade Pillai''s small house, to
the von Trapp house in The Sound of Music? How is each
described? To what extent does each embody or reflect the forces
and burdens of history, social order, and custom?
4. The river that flows through Ayemenem touches on every aspect
of life there. How does the river in 1969 differ from the river in
1992? What is its importance in the lives and histories of the two
families and in the twins'' childhood? How are we to take the
comment of Kuttappen, Velutha''s crippled brother, that "This river
of ours-she isn''t always what she pretends to be-.You must be
careful of her."
5. To what extent are race, social class, and religion
important? What specific elements of each take on predominant
importance, and with what consequences? How do the concept
and the reality of "the Untouchable" function in the
novel?
6. Why does Roy switch back and forth among time present and
various times past? To what purpose, and with what effect, are key
events revealed detail by detail? Is the sequence of revelation of
particular importance?
7. Is Time as Destroyer the novel''s most insistent theme? How
are the blue Plymouth, the pickle factory, Rahel''s toy wristwatch
(which always reads "ten to two"), the children''s boat, and other
objects related to this theme?
8. "He was called Velutha-which means White in Malayalam-because
he was so black;" and at age 11 he "was like a little magician."
What is the full extent of Velutha the Untouchable''s role in the
story? In what ways might he be said to embody all the novel''s
themes and concerns? Do we share Ammu''s realization, as Velutha
rises from the river on their first night of love, that "the world
they stood in was his?"
9. To what extent do even the most fantastical events result
from everyday passions? What feelings and passions-including anger,
fear, resentment, longing, and jealousy-are predominant, and how do
they determine key events? Which emotions are strongest among the
children, and which among the adults?
10. How does Roy portray the twins'' extraordinary spiritual
connection, their "single Siamese soul," the fragile, wonder-filled
world of their childhood, their often magical vision, and their
differences? Is her re-creation of the child''s world
convincing?
11. What importance does Roy ascribe to story, storytelling, and
play-acting, including the Kathakali dances and stories? To what
extent is the telling of a story more important than the story
itself? How are we to take Roy''s statement that "the secret of the
Great Stories is that they have no secrets. They are as
familiar as the house you live in. Or the smell of your lover''s
skin?"
12. In what ways are the Kochamma women subjected to male
dominance, indifference, and even cruelty, and in what ways are
they decisive in their own lives, the life of their family, and the
affairs of their community? In what ways has Baby Kochamma "lived
her life backwards"? Have they all lived their lives
backwards? Is Ammu''s rage against "the smug, ordered world"
justified?
13. Baby Kochamma''s harbors an "age-old fear- of being
dispossessed." What kinds of dispossession occur in the novel, and
in association with which characters and which events? With what
consequences?
14. "Some things come with their own punishments," Roy writes.
"They would all learn more about punishments soon. That they came
in different sizes." What "sizes" of punishment are specified, and
who decides those "sizes?" For what offenses? Who are the
punishers, and who are the punished?
15. Rahel reveals to Sophie Mol a list of those
she loves; and we learn that this list was "an attempt to order
chaos. She revised it constantly, torn forever between love and
duty." What other attempts are there "to order chaos?" Is the
primary conflict for every character "between love and duty?"
16. Roy writes that Inspector Mathew and Comrade Pillai "were
both men whom childhood had abandoned without a trace. Men without
curiosity. Without doubt. Both in their own way truly, terrifyingly
adult." Can this be said of others? How does Roy contrast the
imaginative, curious children and the literal, uncurious adults?
What makes Mathew, Pillai, and others "terrifyingly adult?"
17. Is there anything truly shocking about Estha and Rahel''s
lovemaking in the next-to-final chapter? What does Roy mean when
she writes, "There is very little that anyone could say to clarify
what happened next. Nothing that (in Mammachi''s book) would
separate Sex from Love. Or Needs from Feelings"?
18. Roy has said that her architectural studies determined her
novel''s structure. In what ways can we view the novel''s plan and
construction as architectural? In what ways is the novel''s
"architecture" related to actual buildings in the novel?
19. Does a single moment of true, intense love compensate for
centuries of oppression, cruelty, and madness?
20. Why does Roy end the novel with a detailed depiction of Ammu
and Velutha''s first night of lovemaking and the promise
of "Tomorrow?"