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Utopia

Utopia

by More, Thomas

Transaction Large Print | December 31, 2009 | Trade Paperback

<p> Amid the twentieth century's seemingly overwhelming problems, some thinkers dared to envisage a world order governed by utopian proposals that would eliminate--or at least alleviate--the evils of society and secure positive advantages for all human beings. Others found this utopian optimism a hopeless fantasy and predicted a utopian order only repressiveness, boredom, and the impoverishment of human experience. The unique gathering of articles in <i>Utopia</i> vividly demonstrates the tension existing between utopian ideas and their proponents and the severe criticism of their adversaries.</p> <p> Among utopia's enthusiastic supporters, B. F. Skinner outlines the educational practices needed to sustain his concept of utopia, while Margaret Mead sets forth a bold defense of utopian vision in her article "Towards More Vivid Utopias." In active opposition to modern utopian idealism, Ralf Dahrendorf, the prominent German sociologist and politician, compares utopia with a cemetery and criticizes its fixed and uneventful life, and J. L. Talmon predicts that, since utopianism postulates absolute social cohesion, there is no escape from dictatorship in the utopian design. Still another alternative is offered by Zbigniew Brzezinski, who bases his futurist ideology on the trends of technology in the advanced countries of the world, especially the United States. He sees in the conscious application of technical-scientific rationality by an intellectual elite the method by which the promises of modern knowledge can be made good.</p> <p> Underscoring the fact that the utopian tradition can make us look at the real world with new eyes, George Kateb, the editor of <i>Utopia</i>, clarifies the terms of this long-standing debate and offers a thorough analysis of the "strong utopian impetus to save the world from as much of its confusion and disorder as possible." The work is an argument neither for utopian or anti-utopian visions. Rather it shows the possibilities of political norms in advancing the human condition in open societies.</p> <p> <i>George Kateb</i> is William Nelson Cromwell Professor of Politics, Emeritus at Princeton University. He formerly had the roles of Director of the Program in Political Philosophy, Director of the Gauss Seminars, and Director of the University Center for Human Values all at Princeton University. His most recent book is <i>Patriotism and Other Mistakes</i> and he is also the author of many scholarly articles mainly in the fields of constitutional law and the Bill of Rights.</p>
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Reviews

    • Was this review
      helpful to you?

    Rating: 4/5

    A Nice Idea

    Michael Richland

    3 years ago

    In these uncertain times it's a relief to escape away with one's imagination to a place where all things are equal.

    Sir Thomas More gives us that escape. As unlikely as it is, it's a wonderful idea and ideal - especially in this world that we live.

    • Was this review
      helpful to you?

    Rating: 5/5

    Only $3?

    Marissa Furry

    5 years ago

    I must admit I was slightly disappointed when I noticed Utopia was available for peanuts--$3 on chapters. I read this for the first time second year of University. As an English major and history enthusiast I was surprised I hadn't gotten around to reading it before. Utopia, not a word of a lie, changed my life. I know it is satire, but if you truly think about the words he is saying, you will laugh out loud, yell and shout in agreement and just enjoy yourself. Utopia is worth the read, it was far from boring for 16th century literature.

    • Was this review
      helpful to you?
    ken

    Rating: 5/5

    A Challenge to Individualism

    ken

    12 years ago

    This book is an excellent affront to modern day capitalism. In amazing detail More satires the rise of idustustrialism and its individual emphasis. A must read for those interested in political change.

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From the Publisher

<p> Amid the twentieth century's seemingly overwhelming problems, some thinkers dared to envisage a world order governed by utopian proposals that would eliminate--or at least alleviate--the evils of society and secure positive advantages for all human beings. Others found this utopian optimism a hopeless fantasy and predicted a utopian order only repressiveness, boredom, and the impoverishment of human experience. The unique gathering of articles in <i>Utopia</i> vividly demonstrates the tension existing between utopian ideas and their proponents and the severe criticism of their adversaries.</p> <p> Among utopia's enthusiastic supporters, B. F. Skinner outlines the educational practices needed to sustain his concept of utopia, while Margaret Mead sets forth a bold defense of utopian vision in her article "Towards More Vivid Utopias." In active opposition to modern utopian idealism, Ralf Dahrendorf, the prominent German sociologist and politician, compares utopia with a cemetery and criticizes its fixed and uneventful life, and J. L. Talmon predicts that, since utopianism postulates absolute social cohesion, there is no escape from dictatorship in the utopian design. Still another alternative is offered by Zbigniew Brzezinski, who bases his futurist ideology on the trends of technology in the advanced countries of the world, especially the United States. He sees in the conscious application of technical-scientific rationality by an intellectual elite the method by which the promises of modern knowledge can be made good.</p> <p> Underscoring the fact that the utopian tradition can make us look at the real world with new eyes, George Kateb, the editor of <i>Utopia</i>, clarifies the terms of this long-standing debate and offers a thorough analysis of the "strong utopian impetus to save the world from as much of its confusion and disorder as possible." The work is an argument neither for utopian or anti-utopian visions. Rather it shows the possibilities of political norms in advancing the human condition in open societies.</p> <p> <i>George Kateb</i> is William Nelson Cromwell Professor of Politics, Emeritus at Princeton University. He formerly had the roles of Director of the Program in Political Philosophy, Director of the Gauss Seminars, and Director of the University Center for Human Values all at Princeton University. His most recent book is <i>Patriotism and Other Mistakes</i> and he is also the author of many scholarly articles mainly in the fields of constitutional law and the Bill of Rights.</p>

About the Author

Born in London, the son of a judge, More became an important statesman and scholar. He was also one of the most eminent humanists of the Renaissance. Educated at Oxford, More became an under-sheriff of London and, later, a member of Parliament. Under King Henry VIII he served as Treasurer of the Exchequer, speaker of the House of Commons, and, finally, Lord Chancellor. More is probably best known for his Utopia, which was written in Latin (then the language of literary and intellectual Europe). It was translated into English in 1551. As the first part of this small masterpiece indicates, when More was weighing the offer to be an adviser to Henry VIII he was well aware of the compromises, bitterness, and frustration that such an office involved. In the second part, More develops his famous utopia---a Greek word punning on the meanings "a good place" and "no place"---a religious, communistic society where the common ownership of goods, obligatory work for everyone, and the regular life of all before the eyes of all ensure that one's baser nature will remain under control. Inspired by Plato's (see Vols. 3 and 4) Republic, More's Utopia became in turn the urbane legacy of the humanistic movement (in which More's friends were most notably Erasmus (see Vol. 4), John Colet, and William Grocyn) to succeeding ages. More also wrote a history, Richard III, which, if arguably the first instance of modern historiography in its attention to character and its departure from chronicle, is also, in its responsiveness to the Tudor polemic of divine rights, largely responsible for the notorious reputation of Richard as an evil ruler. More's refusal to recognize Henry VIII as Head of the Church led to a sentence of high treason. Imprisoned for more than a year, he was finally beheaded. Eventually, More was granted sainthood.

Trade Paperback

206 Pages, 6 x 9 x 0.33 in

December 31, 2009

Transaction Large Print

English


1412813123
9781412813129

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