The Birth House

The Birth House

Paperback | March 6, 2007

byAmi Mckay

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The Birth House is the story of Dora Rare, the first daughter to be born in five generations of Rares. As a child in an isolated village in Nova Scotia, she is drawn to Miss Babineau, an outspoken Acadian midwife with a gift for healing. Dora becomes Miss B.’s apprentice, and together they help the women of Scots Bay through infertility, difficult labours, breech births, unwanted pregnancies and even unfulfilling sex lives. Filled with details as compelling as they are surprising, The Birth House is an unforgettable tale of the struggles women have faced to have control of their own bodies and to keep the best parts of tradition alive in the world of modern medicine.


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The Birth House

Paperback | March 6, 2007
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The Birth House is the story of Dora Rare, the first daughter to be born in five generations of Rares. As a child in an isolated village in Nova Scotia, she is drawn to Miss Babineau, an outspoken Acadian midwife with a gift for healing. Dora becomes Miss B.’s apprentice, and together they help the women of Scots Bay through infertilit...

Ami McKay's work has aired on CBC radio's Maritime Magazine, This Morning, OutFront, and The Sunday Edition. Her documentary, Daughter of Family G, won an Excellence in Journalism Meallion at the 2003 Atlantic Journalism Awarsd. When she moved with her family to Scots Bay, Nova Scotia, she learned that their new home was once known as ...

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Format:PaperbackDimensions:408 pages, 7.97 × 5.47 × 1.1 inPublished:March 6, 2007Publisher:Knopf CanadaLanguage:English

The following ISBNs are associated with this title:

ISBN - 10:0676977731

ISBN - 13:9780676977738

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Read from the Book

PrologueMy house stands at the edge of the earth. Together, the house and I have held strong against the churning tides of Fundy. Two sisters, stubborn in our bones.My father, Judah Rare, built this farmhouse in 1917. It was my wedding gift. A strong house for a Rare woman, he said. I was eighteen. He and his five brothers, shipbuilders by trade, raised her worthy from timbers born on my grand­father’s land. Oak for stability and certainty, yellow birch for new life and change, spruce for protection from the world outside. Father was an intuitive carpenter, carrying out his work like holy ritual. His callused hands, veined with pride, had a memory for measure and a knowing of what it takes to withstand the sea.Strength and a sense of knowing, that’s what you have to have to live in the Bay. Each morning you set your sights on the tasks ahead and hope that when the day is done you’re farther along than when you started. Our little village, perched on the crook of God’s finger, has always been ruled by storm and season. The men did whatever they had to do to get by. They joked with one another in fire-warmed kitchens after sunset, smoking their pipes, someone bringing out a fiddle . . . laughing as they chorused, no matter how rough, we can take it. The seasons were reflected in their faces, and in the movement of their bodies. When it was time for the shad, herring and cod to come in, they were fishermen, dark with tiresome wet from the sea. When the deer began to huddle on the back of the mountain, they became hunters and woodsmen. When spring came, they worked the green-scented earth, planting crops that would keep, potatoes, cabbage, carrots, turnips. Summer saw their weathered hands building ships and haying fields, and sunsets that ribboned over the water, daring the skies to turn night. The long days were filled with pride and ceremony as mighty sailing ships were launched from the shore. The Lauretta, The Reward, The Nordica, The Bluebird, The Huntley. My father said he’d scour two hundred acres of forest just to find the perfect trees to build a three-masted schooner. Tall yellow birch, gently arched by northwesterly winds, was highly prized. He could spot the keel in a tree’s curve and shadow, the return of the tide set in the grain.Men wagered their lives with the sea for the honour of these vessels. Each morning they watched for the signs. Red skies in morning, sailors take warning. Each night they looked to the heavens, spotting starry creatures, or the point of a dragon’s tail. They told themselves that these were promises from God, that He would keep the wiry cold fingers of the sea from grabbing at them, from taking their lives. Sometimes men were taken. On those dark days the men who were left behind sat down together and made conversation of every detail, hitching truth to wives’ tales while mending their nets.As the men bargained with the elements, the women tended to matters at home. They bartered with each other to fill their pantries and clothe their children. Grandmothers, aunts and sisters taught one another to stitch and cook and spin. On Sunday mornings mothers bent their knees between the stalwart pews at the Union Church, praying they would have enough. With hymnals clutched against their breasts, they told the Lord they would be ever faithful if their husbands were spared.When husbands, fathers and sons were kept out in the fog longer than was safe, the women stood at their windows, holding their lamps, a chorus of lady moons beckoning their lovers back to shore. Waiting, they hushed their children to sleep and listened for the voice of the moon in the crashing waves. In the secret of the night, mothers whispered to their daughters that only the moon could force the waters to submit. It was the moon’s voice that called the men home, her voice that turned the tides of womanhood, her voice that pulled their babies into the light of birth.My house became the birth house. That’s what the women came to call it, knocking on the door, ripe with child, water breaking on the porch. First-time mothers full of questions, young girls in trouble and seasoned women with a brood already at home. (I called those babies “toesies,” because they were more than their mamas could count on their fingers.) They all came to the house, wailing and keening their babies into the world. I wiped their feverish necks with cool, moist cloths, spooned porridge and hot tea into their tired bodies, talked them back from outside of themselves.Ginny, she had two . . . Sadie Loomer, she had a girl here.Precious, she had twins . . . twice.Celia had six boys, but she was married to my brother Albert . . . Rare men always have boys.Iris Rose, she had Wrennie . . . All I ever wanted was to keep them safe.Part OneAround the year 1760, a ship of Scotch immigrants came to be wrecked on the shores of this place. Although the vessel was lost, her passengers and crew managed to find shelter here. They struggled through the winter – many taking ill, the women losing their children, the men making the difficult journey down North Mountain to the valley below, carrying sacks of potatoes and other goods back to their temporary home, now called Scots Bay.In the spring, when all who had been stranded chose to make their way to more established communities, the daughter of the ship’s captain, Annie MacIssac, stayed behind. She had fallen in love with a Mi’kmaq man she called Silent Rare.On the evening of a full moon in June, Silent went out in his canoe to catch the shad that were spawning around the tip of Cape Split. As the night wore on, Annie began to worry that some ill had befallen her love. She looked across the water for signs of him but found nothing. She walked to the cove where they had first met and began to call out to him, promising her heart, her fidelity and a thousand sons to his name. The moon, seeing Annie’s sadness, began to sing, forcing the waves inland, strong and fast, bringing Silent safely back to his lover.Since that time, every child born from the Rare name has been male, and even now, when the moon is full, you can hear her voice, the voice of the moon, singing the sailors home.–A Rare Family History, 18501Ever since I can remember, people have had more than enough to say about me. As the only daughter in five generations of Rares, most figure I was changed by faeries or not my father’s child. Mother works and prays too hard to have anyone but those with the cruellest of tongues doubt her devotion to my father. When there’s no good explanation for something, people of the Bay find it easier to believe in mermaids and moss babies, to call it witchery and be done with it. Long after the New England Planters’ seed wore the Mi’kmaq out of my family’s blood, I was born with coal black hair, cinnamon skin and a caul over my face. A foretelling. A sign. A gift that supposedly allows me to talk to animals, see people’s deaths and hear the whisperings of spirits. A charm for protection against drowning.When one of Laird Jessup’s Highland heifers gave birth to a three-legged albino calf, talk followed and people tried to guess what could have made such a creature. In the end, most people blamed me for it. I had witnessed the cow bawling her calf onto the ground. I had been the one who ran to the Jessups’ to tell the young farmer about the strange thing that had happened. Dora talked to ghosts, Dora ate bat soup, Dora slit the Devil’s throat and flew over the chicken coop. My classmates chanted that verse between the slats of the garden gate, along with all the other words their parents taught them not to say. Of course, there are plenty of schoolyard stories about Miss B. too, most of them ending with, if your cat or your baby goes missing, you’ll know where to find the bones. It’s talk like that that’s made us such good friends. Miss B. says she’s glad for gossip. “It keep folks from comin’ to places they don’t belong.”Most days I wake up and say a prayer. I want, I wish, I wait for something to happen to me. While I thank God for all good things, I don’t say this verse to Him, or to Jesus or even to Mary. They are far too busy to be worrying about the affairs and wishes of my heart. No, I say my prayer more to the air than anything else, hoping it might catch on the wind and find its way to anything, to something that’s mine. Mother says, a young lady should take care with what she wishes for. I’m beginning to think she’s right.From the Hardcover edition.

Bookclub Guide

1. Early in the novel, Dora’s Aunt Fran quotes from The Science of a New Life: "It is almost impossible for a woman to read the current 'love and murder' literature of the day and have pure thoughts, and when the reading of such literature is associated with idleness – as it almost invariably is – a woman’s thoughts and feelings cannot be other than impure and sensual." How does reading shape Dora’s view of the world? How does her love of books play into her relationship with her father? With Miss B.? With Archer?2. Dora makes the following observation after attending her first birth: "How a mother comes to love her child, her caring at all for this thing that’s made her heavy, lopsided and slow, this thing that made her wish she were dead … that’s the miracle." What do you think she meant? Do you feel this is true?3. Folklore, home remedies, women’s traditions, herbalism, and a belief in the divine feminine are all part of Miss B.’s way of life. She is determined to pass these things along to Dora. Does Dora try hard enough to preserve them? Should she let them go? In your own life, what traditions matter most to you (and why)?4. According to medical texts and advertisements of the early 1900’s, women who were prone to "emotional behaviour" were often labeled as hysterical. A poster in Dr. Thomas's office reads:Feeling Anxious? Tired? Weepy? You are not alone. The modernization of society has brought about an increase in neurasthenia, greensickness and hysteria. Symptoms of Neurasthenia include: Weeping, melancholy, anxiety, irritability, depression, outrageousness, insomnia, mental and physical weariness, idle talking, sudden fevers, morbid fears, frequent titillation, forgetfulness, palpitations of the heart, headaches, writing cramps, mental confusion, constant worry and fear of impending insanity. Talk to your physician. He can help.Do we see this kind of questioning today?Are women's emotions still targeted by advertisers?5. When Archer asks Dora to marry him, he tells her that "love takes care of herself." Dora chooses to say yes. What does Dora’s decision say about her situation and station in life? Do you think she should have chosen to follow in Miss B.'s footsteps instead?6. Through a visit to Dr. Thomas’s office, Dora discovers that women’s sexual pleasure (specifically orgasm) is considered to be a medical function (or dysfunction). Ads of the time, such as the one for the White Cross Vibrator, reinforced this notion. How does Dora come to terms with these ideas? What kinds of taboos, if any, surround women’s sexuality today?7. Miss B. says this about Mabel’s home birth: “The scent of a good groanin’ cake, a cuppa hot Mother’s Tea and time. Most times that’s all a mama needs on the day her baby comes.” She later says this to Dr. Thomas: "Science don’t know kindness. It don’t know kindness from cabbage." Dr. Thomas replies, "Science is neither kind nor unkind, Miss Babineau. Science is exact." How do these statements show the differences between Miss B. and Dr. Thomas? In moving the birthing experience from homes and birth houses to hospitals, what have women lost? What have they gained?8. After Dora discovers Aunt Fran’s affair with Reverend Norton, she writes: "He’s been seeing her. He's noticed her so much that now she's his." Why do you think Dora decided to keep it a secret? Should she have told someone? What would you have done?9. Dora says this about her mother: "Everything I’ve learned from Mother, every bit of her truth, has been said while her hands were moving." What does this say about her relationship with her mother? Is this kind of communication still an important part of women’s lives?10. The author includes ephemera from Dora's life (invitations, news articles, sections from The Willow Book, folk tales, advertisements, etc.) throughout the novel. How did this affect your reading experience? Do you have a favourite from them?11. There are many mentions of birthing folklore and techniques, from groaning cake to mother's tea, from Miss B. turning Ginny's breech baby to quilling. What wives' tales about pregnancy and birth have you heard? Are there any that you'd swear by?12. The sisters of the Occasional Knitters Society support Dora throughout the book (keeping the secret of Wrennie's birth, taking care of Wrennie when Dora goes to Boston, meeting together for conversations and sisterhood). What makes their friendship so strong? Do you think friendships like that are still possible today?13. Mrs. Ketch comes to her house for help, Dora feels conflicted. Given Dora's history with Mrs. Ketch, why do you think she chose to assist her in helping her "lose" her baby?14. Maxine is unlike anyone Dora has ever met before. Boston is very different from Scots Bay. What do Maxine and Boston bring to Dora's life? Have you ever made a change in location or met someone who immediately changed your life?15. In both the prologue and the epilogue, we see how, over time, life has changed in Scots Bay. Other towns in other places have changed too – some have disappeared forever. What do you think we have gained with these changes? What have we lost?16. After Dora and Hart become lovers, he talks of marriage and she refuses. Why do you think she is so determined not to marry him?17. In the epilogue, Dora reflects on her past and what the birth house has meant to her and to the community. There is a sense of change, but also a sense of traditions preserved and lessons learned. What thoughts will you take away from The Birth House?

Editorial Reviews

"The Birth House is a poignant, compassionate, bittersweet and nostalgic look at early 20th-century Nova Scotia…. Reading McKay’s novel is like dipping into a saner, more intimate, past; a past that’s long gone…. McKay is not only a new author to note, but one to look forward to with anticipation."—National Post"From the beginning of Ami McKay’s debut novel, The Birth House, we know we’re in for a bit of magic…. The Birth House is compelling and lively, beautifully conjuring a close-knit community and reminding us, as Dora notes, that the miracle happens not in birth but in the love that follows."—The Globe and Mail"The Birth House is filled with charming detail.… McKay has a quiet and lyrical style that suits her subject.… [It is] a story of individual human tenderness and endurance…. McKay is clearly a talented writer with a subtle sense of story, one that readers will look forward to hearing from, again and again."—The Gazette (Montreal)"She’s dug deep into Maritime history to tell a story that rips right along…. You can tell that McKay’s got the goods."—NOW (Toronto)"The Birth House is bound to be one of the most read novels of 2006…. Authentic, gripping and totally compassionate … The Birth House will be there next fall when they hand out the literary nominations."—The Sun Times (Owen Sound)"An altogether remarkable work from an impressive new talent."—Ottawa Citizen"An astonishing debut, a book that will break your heart and take your breath away."—Ottawa Citizen"Fresh as a loaf of homemade bread just out of the oven, The Birth House, a tale of sex, birth, love and pain will more than satisfy the hungry reader."—Joan Clark, author of An Audience of Chairs"The moon over Nova Scotia must have extra magic in it to have fostered a writer of Ami McKay’s lyrical sway and grace. She retrieves our social history and lays it out before us in a collage of vivid, compelling detail. In McKay’s depiction of Dora Rare, an early twentieth century midwife, attention is paid to the day-to-day moments of love and tending that enable humans to endure. And we the readers get to witness the emergence of a powerful new voice in Canadian writing."—Marjorie Anderson, co-editor of Dropped Threads I and II"Ami McKay is a marvellous storyteller who writes with a haunting and evocative voice. The novel offers a world of mystery and wisdom, a world where tradition collides with science, where life and death meet under the moon. With a startling sense of time and place The Birth House travels through a landscape that is at once deeply tender and exquisitely harsh. McKay is possessed with a brilliant narrative gift."—Christy Ann Conlin, author of Heave"Reading Ami McKay’s first novel is like rummaging through a sea-chest found in a Nova Scotian attic. Steeped in lore and landscape, peppered with journal entries, newspaper clippings and advertisements, this marvellous ‘literary scrapbook’ captures the harsh realities of the seacoast community of Scots Bay, Nova Scotia during WWI. With meticulous detail and visceral description, McKay weaves a compelling story of a woman who fights to preserve the art of midwifery, reminding us of the need, in changing times, for acts of bravery, kindness, and clear-sightedness."—Beth Powning, author of The Hatbox Letters