Franz Rosenzweig's Conversions: World Denial And World Redemption

Hardcover | August 12, 2014

byBenjamin Pollock

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Franz Rosenzweig's near-conversion to Christianity in the summer of 1913 and his subsequent decision three months later to recommit himself to Judaism is one of the foundational narratives of modern Jewish thought. In this new account of events, Benjamin Pollock suggests that what lay at the heart of Rosenzweig's religious crisis was not a struggle between faith and reason, but skepticism about the world and hope for personal salvation. A close examination of this important time in Rosenzweig's life, the book also sheds light on the full trajectory of his philosophical development.

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Franz Rosenzweig's near-conversion to Christianity in the summer of 1913 and his subsequent decision three months later to recommit himself to Judaism is one of the foundational narratives of modern Jewish thought. In this new account of events, Benjamin Pollock suggests that what lay at the heart of Rosenzweig's religious crisis was n...

Benjamin Pollock is Associate Professor of Religious Studies at Michigan State University.

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Format:HardcoverDimensions:282 pages, 9 × 6 × 0.98 inPublished:August 12, 2014Publisher:Indiana University PressLanguage:English

The following ISBNs are associated with this title:

ISBN - 10:0253013127

ISBN - 13:9780253013125

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Table of Contents

Preface and Acknowledgements
Introduction: Explaining Rosenzweig's Near-Conversion and Return
1. Revelation and World-Skepticism: Rosenzweig's Early Marcionism
2. Christian "World Activity" and the Historical Reconciliation of Soul and World: Rosenzweig's (Near-) Conversion
3. "Ich bleibe also Jude": Judaism, Redemption, and the World
4. World Denial and World Redemption in The Star of Redemption
Conclusion: Life and Thought Revisited
Notes
Bibliography
Index

Editorial Reviews

"There is one thing that everyone-not just scholars, but informed members of the Jewish community-knows about Rosenzweig, and that one thing is false. Nobody who is interested in twentieth-century Jewish thought, whether from a Jewish, Christian, atheistic, or neutral perspective, will be able to afford to ignore this book." -Paul Franks, Yale University