Goscelin of Saint-Bertin: The Hagiography of the Female Saints of Ely by Rosalind C. LoveGoscelin of Saint-Bertin: The Hagiography of the Female Saints of Ely by Rosalind C. Love

Goscelin of Saint-Bertin: The Hagiography of the Female Saints of Ely

EditorRosalind C. Love

Hardcover | February 5, 2004

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Goscelin, monk of Saint-Bertin, who came to England in the early 1060s, was one of the most prolific hagiographers of the Anglo-Saxon saints. William of Malmesbury described him as 'second to none since Bede in the celebration of the English saints'. Part of his career was spent in wanderingexile, and one of the places Goscelin stayed briefly was Ely, who twelfth-century house-history portrays him working late at night on verses commemorating Ely's patroness, St AEthelfryth.By the late tenth century, the cult of AEthelfryth, the seventh-century virgin-queen whose two unconsummated marriages were recounted in Bede's Historia Ecclesiastica, had been combined with that of her sister Seaxburh, and of another supposed sister, Wihtburh (whose relics were 'translated' fromEast Dereham in Norfolk to Ely in 974). To this group were added Seaxburh's daughter Eormenhild, and Eormenhild's daughter Waerburh.A collection of the Lives of these female saints - some probably the work of Goscelin - is preserved in three twelfth-century Ely manuscripts.Taken together these texts offer a fascinating insight into Ely's view of the women venerated by the community and of its own past history.
Rosalind C. Love is a University Assistant Lecturer, Department of Anglo-Saxon, Norse, and Celtic, University of Cambridge.
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Title:Goscelin of Saint-Bertin: The Hagiography of the Female Saints of ElyFormat:HardcoverDimensions:368 pages, 8.5 × 5.43 × 0.99 inPublished:February 5, 2004Publisher:Oxford University PressLanguage:English

The following ISBNs are associated with this title:

ISBN - 10:0198208154

ISBN - 13:9780198208150

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Reviews

Table of Contents

IntroductionTexts and TranslationsAppendicesIndex

Editorial Reviews

`These carefully edited texts, especially when taken alongside the substantial Liber Eliensis from the same community, cast very much light on the hagiographical concerns, religious assumptions and Latin prose style of the Benedictines of the generations after the Norman Conquest.'The English Historical Review