Honeymoon In Tehran: Two Years Of Love And Danger In Iran by Azadeh MoaveniHoneymoon In Tehran: Two Years Of Love And Danger In Iran by Azadeh Moaveni

Honeymoon In Tehran: Two Years Of Love And Danger In Iran

byAzadeh Moaveni

Paperback | April 27, 2010

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Azadeh Moaveni, longtime Middle East correspondent for Time magazine, returns to Iran to cover the rise of President Mahmoud Ahmadinejad. Living and working in Tehran, she finds a nation that openly yearns for freedom and contact with the West but whose economic grievances and nationalist spirit find an outlet in Ahmadinejad’s strident pronouncements. And then the unexpected happens: Azadeh falls in love with a young Iranian man and decides to get married and start a family in Tehran. Suddenly, she finds herself navigating an altogether different side of Iranian life. As women are arrested for “immodest dress” and the authorities unleash a campaign of intimidation against journalists, Azadeh is forced to make the hard decision that her family’s future lies outside Iran. Powerful and poignant, Honeymoon in Tehran is the harrowing story of a young woman’s tenuous life in a country she thought she could change.
Azadeh Moaveni is the author of Lipstick Jihad and the co-author, with Nobel Peace Prize laureate Shirin Ebadi, of Iran Awakening. She has lived and reported throughout the Middle East, and speaks both Farsi and Arabic fluently. As one of the few American correspondents allowed to work continuously in Iran since 1999, she has reported ...
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Title:Honeymoon In Tehran: Two Years Of Love And Danger In IranFormat:PaperbackDimensions:368 pages, 8 × 5.2 × 0.8 inPublished:April 27, 2010Publisher:Random House Publishing GroupLanguage:English

The following ISBNs are associated with this title:

ISBN - 10:0812977904

ISBN - 13:9780812977905

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Reviews

Rated 5 out of 5 by from Moving memoir Covers life in Iran by a Time reporter and Iranian emigre raised in California from 2000-2007. Covers life as a reporter under the regime, loosening of social restrictions and then the harshness of life once Ahmadinejad comes to power in 2005. Would love an updated version but loved the book and gave a deeper understanding and appreciation of life in Iran.
Date published: 2018-07-17

Read from the Book

CHAPTER 1     Tell Them We Are Democrats   In the late spring of 2005, I returned to Iran to report on the country’s presidential election. My career as a journalist for Time magazine had begun with an Iranian election in 2000, and though in the intervening years my reporting took me across the Middle East, it was in covering Iranian elections that I felt most at home. My real home, of course, was in northern California, where my parents still lived and where I had been born and raised, in a community of superlatively successful Iranian-Americans—doctors, lawyers, bankers, and venture capitalists—afflicted with émigré nostalgia. I visited California occasionally to attend friends’ weddings, see my relatives, and fill a suitcase with Whole Foods products I could not find in Beirut, where I had lived since 2003. Situated on a glorious stretch of the Mediterranean, Lebanon for me was at the perfect geographic and existential distance from Iran. The proximity meant I could take a quick flight to Tehran for a few days of reporting, and then retreat to my calm, westernized life of Pilates classes and cocktail bars.   When I arrived in Tehran that spring, everyone in all my disparate worlds—from California to Beirut to Tehran—sent e-mails asking me to keep them abreast of my reporting. This in itself was unusual, as Iranian politics and its conclaves of mullahs did not typically elicit interest. But even the outside world understood that the upcoming election was of enormous import: it would indicate whether a crucial land of seventy million sitting atop one of the world’s deepest oil reserves would ascend to the ranks of respectable nations, or would stay mired in the radicalism that had defined its past three decades.   As important as the election was, though, it was not my only reason for going back. My ulterior motive was to discover whether I could return at all. In the two years that had passed since my last visit, I had published a book about Iran that was, effectively, a portrait of how the mullahs had tyrannized Iranian society and given rise to a generation of rebellious young people desperate for change. Lipstick Jihad included depictions of drug-soaked underground parties, clerical hypocrisy, and the sort of criticism that had, in the mouths of other Iranians, led to prosecution and imprisonment. It was, in short, the sort of book that dictatorships never welcome and that one writes on the eve of permanent departure, a final, cathartic clanging of the door on the way out.   But being young and foolish, I had every intention of going back. I so desperately wanted Iran to be a place where you could speak truth to power that I decided to test reality. How wonderful it would be, I reasoned, if I could return unscathed. Then I could present myself back in the United States and say, “See, you were wrong. Iran is not such a dictatorship, after all. Unlike America’s Arab allies, it tolerates criticism.” And so I wrote breezy e-mails to friends saying things like “If I don’t emerge from the airport, you can have all my shoes,” and boarded the plane to spend two weeks in Tehran.   The portraits of the dour ayatollahs that hung above the arrival hall were so familiar to me that I didn’t even look up. With enough time, I had simply stopped seeing them, their beards blending into the yellowing walls. It seemed entirely normal for a capital city in the twenty-first century to be covered with oversize images of turbaned clerics. For the briefest second, before I handed my passport over to the yawning female clerk in black chador, the nonchalance my therapist would call denial faltered, and I felt a flash of dread.   “Ms. Moaveni.” She peered down at my passport. “This is highly irregular.”   I said nothing. Perhaps I would be interrogated. Or maybe they would just confiscate my passport, a form of soft hostage taking. I began to feel nervous about what might happen to me, and about how foolish I would seem for having invited it.   “The stamp marking your last exit from Mehrabad is so light it is unreadable. In the future, please check and ask the passport official to use a fresh ink pad, if necessary.”   I breathed in relief, and thanked her warmly. From there, it took scant minutes to collect my suitcase and sail through customs. This in itself signaled how much Iran had changed since the late 1990s. In previous years, the process of extricating oneself from Mehrabad airport had been a trauma in itself. When I visited Iran for the first time as an adult in 1998, customs officials roughly pried apart layers of my luggage. They triumphantly held up a dry academic book of Middle Eastern history and told me it could not enter the country without being vetted by official censors. They levied an outrageous sum of duty on a phone I had brought as a gift for my aunt, and left me to hastily repack the contents of my suitcase, struggling to keep bras and other such intimate belongings out of sight. By the time I reached the point where I would be inspected for proper Islamic dress—a headscarf that suitably covered my hair, long sleeves, and a coat that reached my knees—I was a sweaty, enraged mess eager to reboard the first plane to the civilized world.   But this time, I found Iran treated its returning citizens with less arbitrary abuse than ever before. Mehrabad bustled with crowds of excited relatives greeting their kin, the acrid smell of sweat mingling with the perfume of giant bouquets. In the past six years, Iranians living abroad had begun returning in significant numbers for the first time since the 1979 revolution. The homecomings overwhelmed the modest capacity of Mehrabad, built in the late 1940s, and on nights like this, everyone ended up pressed up against everyone else, an intimate, jostling throng in which men and women embraced and veils slipped off entirely.   I reminded myself to e-mail my father later and describe to him how comfortably I had made it through the airport. Like many Iranian residents of the United States, my parents traveled to Iran infrequently and had little sense of how much had changed in the past six years. They came to the United States in the late 1960s to attend university, back when the Iranian government was closely allied with Washington and believed it needed a generation of western-trained professionals to modernize the nation. They returned to Tehran with their American degrees, got married, and went about applying their expertise until the mid-1970s, when they followed my grandmother to California, intending to keep her company for a few short years while she received cardiac treatment at Stanford.   The revolution of 1979 dashed any hopes of return to Iran, and my family ended up, along with the great influx of Iranians who fled on the eve of the uprising, as immigrants to America. For years they did not visit Iran, save one short trip when I was five, and I grew up with the émigré child’s ambivalent yearning for homeland. I encountered the real Iran only as a young adult, when I visited in 1998 during a Fulbright year in Cairo. During that brief trip, I discovered the fascinating debates over Islam and democracy that were under way in Iran, and concluded the country had more to offer than just pistachios and Islamic militancy. I packed up and moved there in 2000, to report for Time, convinced that Iran was somehow a part of my destiny. I had imagined I could teach journalism, helping young Iranian reporters write clean, coherent news stories instead of the wordy, obscure, overlong prose that filled newspapers, which still often functioned as mouthpieces for political factions. As I pursued such idealistic dreams, I recounted all my experiences to my parents, encouraging them to visit Iran and find out for themselves how dramatically the country had changed.   Outside the arrival hall I found a taxi, rolled down the creaky window, and lit a cigarette, gazing at the enormous, sloping white marble façades of Azadi Tower. The Shah had built the monument to commemorate the twenty-five-hundredth anniversary of the Persian empire; like everything else in Tehran it had been renamed after the revolution—fortunately though, not after a martyr.   These late-night taxi rides from the airport were particularly special to me, a wordless journey during which the city felt as intimate as my own skin. I had spent most of my adult years in Tehran—it was my home from 2000 to 2002, and the place I spent most of my time in the years that followed—and, though I had never anticipated it (New York, Cairo, other cities had always seemed more likely), Tehran had become the backdrop of my life. I was a single woman, and Tehran provided all the sparkling memories a young person could want—summer parties where brilliant musicians played under the stars until dawn; sophisticated dinners where the country’s premier intellectuals debated Iran’s past and future; and a diverse, lovable array of friends, from Spanish diplomats to the rebellious children of high-ranking clerics. No matter its shabby murals of ayatollahs, no matter that it was run by inhospitable ideologues who preferred to keep women at home—the city, I believed, had eluded their grasp.   As the taxi sped north toward my aunt’s house in the neighborhood of Elahieh, I gazed at the billboards advertising Teflon rice cookers, which vied for attention with murals glorifying the Iran-Iraq War. The unsightly profusion of squat apartment blocks abated only when we swung into Elahieh’s narrow streets, turning around corners that still contained magnificent, faded examples of classic Persian architecture canopied by the slender branches of sycamore trees. Not far from my aunt’s house, we passed a columned villa that stood reclusively at the back of a vast, overgrown garden, behind high gates of lacy wrought iron. I could hear the clang of workmen from the construction site across the street, laboring illegally at this late hour on what would surely be a tacky “luxury” apartment tower built without regard for earthquake safety—a common practice of the “build quick and sell quick” developers, who ignored the fact that at least a hundred known fault lines ran under Tehran. Such lax construction was taking over the city, its aesthetic chaos and structural weakness suggesting Tehran was stumbling toward an ill-understood, inferior future.   I rang my aunt’s bell and was admitted to the quiet courtyard of her building, the familiar figure of the Afghan doorman emerging from the shadows to help me with my bag. “Welcome back,” he said softly. “Inshallah this time you will stay with us long.”  

Editorial Reviews

Advance praise for Honeymoon in Tehran“This perfect blend of political commentary and social observation is an excellent choice for readers interested in going beyond the headlines to gain an in-depth understanding of twenty-first-century Iran.”–Booklist“A rare, rich glimpse inside a closed society.”–Kirkus Reviews “A story of coming-of-age in two cultures [written] with a keen eye and a measured tone.”–Publishers Weekly“Sharp and written with ferociously brilliant reporting, Honeymoon in Tehran, Azadeh Moaveni’s nuanced perspective on her ancestors’ homeland, is without peer.”–Gary Shteyngart, author of Absurdistan“Honeymoon in Tehran is a timely, well-written, and intimate exploration of the soul of Iran. With an eye for detail and a feel for her subject matter, Moaveni has brought to life a country that is at once immensely important to the West and deeply misunderstood. Honest, perceptive, and nuanced, this tale of love and anguish in the Islamic Republic is brimming with poignant political insights. This book will enchant and educate.”–Vali Nasr, author of The Shia Revival: How Conflicts Within Islam Will Shape the Future“At a time when Iranian journalists were jailed and their newspapers regularly shut down, Time magazine correspondent Azadeh Moaveni managed to give voice to the Iranian psyche. Fearlessly, Moaveni pushed the limits of her Iranian government minder and refused to be intimidated. Her stories revealed the internal turmoil felt by many Iranians decades after the revolution. Honeymoon in Tehran is a powerful and compelling read that gives a face to the voices of discourse in Iran, voices that still long for a lawful society.”–Davar Ardalan, senior producer at NPR News and author of My Name Is IranFrom the Hardcover edition.