Joothan: An Untouchable's Life by Omprakash ValmikiJoothan: An Untouchable's Life by Omprakash Valmiki

Joothan: An Untouchable's Life

byOmprakash Valmiki, Arun Prabha Mukherjee

Paperback | July 2, 2008

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Omprakash Valmiki describes his life as an untouchable, or Dalit, in the newly independent India of the 1950s. "Joothan" refers to scraps of food left on a plate, destined for the garbage or animals. India's untouchables have been forced to accept and eat joothan for centuries, and the word encapsulates the pain, humiliation, and poverty of a community forced to live at the bottom of India's social pyramid.

Although untouchability was abolished in 1949, Dalits continued to face discrimination, economic deprivation, violence, and ridicule. Valmiki shares his heroic struggle to survive a preordained life of perpetual physical and mental persecution and his transformation into a speaking subject under the influence of the great Dalit political leader, B. R. Ambedkar. A document of the long-silenced and long-denied sufferings of the Dalits, Joothan is a major contribution to the archives of Dalit history and a manifesto for the revolutionary transformation of society and human consciousness.

Omprakash Valmiki is the author of two collections of poetry and one of short stories. As editor and publisher of numerous magazines, he has played a vital role in the propagation of Dalit literature.Arun Prabha Mukherjee is professor of English at York University in Toronto. She is the author of Postcolonialism: My Living and Opposit...
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Title:Joothan: An Untouchable's LifeFormat:PaperbackDimensions:208 pages, 5.5 × 8.25 × 0.07 inPublished:July 2, 2008Publisher:Columbia University PressLanguage:English

The following ISBNs are associated with this title:

ISBN - 10:0231129734

ISBN - 13:9780231129732

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Table of Contents

Foreword, by Arun Prabha MukherjeePreface to the Hindi EditionIntroduction, by Arun Prabha MukherjeeJoothanGlossary

Editorial Reviews

A "must read" for courses in postcolonial, cultural, and South Asian studies.