Moses Mendelssohn's Living Script: Philosophy, Practice, History, Judaism by Elias SacksMoses Mendelssohn's Living Script: Philosophy, Practice, History, Judaism by Elias Sacks

Moses Mendelssohn's Living Script: Philosophy, Practice, History, Judaism

byElias Sacks

Hardcover | December 12, 2016

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Moses Mendelssohn (1729-1786) is often described as the founder of modern Jewish thought and as a leading philosopher of the late Enlightenment. One of Mendelssohn's main concerns was how to conceive of the relationship between Judaism, philosophy, and the civic life of a modern state. Elias Sacks explores Mendelssohn's landmark account of Jewish practice--Judaism's "living script," to use his famous phrase--to present a broader reading of Mendelssohn's writings and extend inquiry into conversations about modernity and religion. By studying Mendelssohn's thought in these dimensions, Sacks suggests that he shows a deep concern with history. Sacks affords a view of a foundational moment in Jewish modernity and forwards new ways of thinking about ritual practice, the development of traditions, and the role of religion in society.

Elias Sacks is Assistant Professor of Religious Studies and Jewish Studies at the University of Colorado Boulder.
Title:Moses Mendelssohn's Living Script: Philosophy, Practice, History, JudaismFormat:HardcoverDimensions:336 pages, 9 × 6 × 0.98 inPublished:December 12, 2016Publisher:Indiana University PressLanguage:English

The following ISBNs are associated with this title:

ISBN - 10:0253023742

ISBN - 13:9780253023742

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Table of Contents

Translations and Abbreviations
1. The "Living Script": Jerusalem's Perplexing Arguments
2. Conceptual Disfiguring: Jewish Practice and Philosophical History
3. The Felicity of the Nation: Jewish Practice and Social History
4. "The Strict Obedience We Owe": Jewish Practice and the Study of History
5. Rethinking Mendelssohn: Mendelssohn's Historical Judaism
Conclusion: Beyond Mendelssohn: History, Modernity, and Religious Practice

Editorial Reviews

"Scholars will take issue with this or that in Sacks's arguments, but they will not be able to ignore his work. It forces a rethinking of Mendelssohn's thought at a time when attention is again being focused on this Jewish thinker. Sacks's middle ground onMendelssohn's traditionalism or radicalism seems to me a persuasive one and will, I believe, win broad, if not complete acceptance." -Michael A. Meyer, author of Judaism within Modernity