Parting Ways: Jewishness and the Critique of Zionism by Judith ButlerParting Ways: Jewishness and the Critique of Zionism by Judith Butler

Parting Ways: Jewishness and the Critique of Zionism

byJudith Butler

Paperback | November 26, 2013

Pricing and Purchase Info

$20.23 online 
$25.95 list price save 22%
Earn 101 plum® points

Prices and offers may vary in store


In stock online

Ships free on orders over $25

Not available in stores


Judith Butler follows Edward Said's late suggestion that through a consideration of Palestinian dispossession in relation to Jewish diasporic traditions a new ethos can be forged for a one-state solution. Butler engages Jewish philosophical positions to articulate a critique of political Zionism and its practices of illegitimate state violence, nationalism, and state-sponsored racism. At the same time, she moves beyond communitarian frameworks, including Jewish ones, that fail to arrive at a radical democratic notion of political cohabitation. Butler engages thinkers such as Edward Said, Emmanuel Levinas, Hannah Arendt, Primo Levi, Martin Buber, Walter Benjamin, and Mahmoud Darwish as she articulates a new political ethic. In her view, it is as important to dispute Israel's claim to represent the Jewish people as it is to show that a narrowly Jewish framework cannot suffice as a basis for an ultimate critique of Zionism. She promotes an ethical position in which the obligations of cohabitation do not derive from cultural sameness but from the unchosen character of social plurality. Recovering the arguments of Jewish thinkers who offered criticisms of Zionism or whose work could be used for such a purpose, Butler disputes the specific charge of anti-Semitic self-hatred often leveled against Jewish critiques of Israel. Her political ethic relies on a vision of cohabitation that thinks anew about binationalism and exposes the limits of a communitarian framework to overcome the colonial legacy of Zionism. Her own engagements with Edward Said and Mahmoud Darwish form an important point of departure and conclusion for her engagement with some key forms of thought derived in part from Jewish resources, but always in relation to the non-Jew.

Butler considers the rights of the dispossessed, the necessity of plural cohabitation, and the dangers of arbitrary state violence, showing how they can be extended to a critique of Zionism, even when that is not their explicit aim. She revisits and affirms Edward Said's late proposals for a one-state solution within the ethos of binationalism. Butler's startling suggestion: Jewish ethics not only demand a critique of Zionism, but must transcend its exclusive Jewishness in order to realize the ethical and political ideals of living together in radical democracy.

Judith Butler is Maxine Elliot Professor in the Departments of Rhetoric and Comparative Literature and the codirector of the Program of Critical Theory at the University of California, Berkeley. She received her Ph.D. in philosophy from Yale University and was recently awarded the Andrew Mellon Award for Distinguished Academic Achieve...
Title:Parting Ways: Jewishness and the Critique of ZionismFormat:PaperbackDimensions:256 pagesPublished:November 26, 2013Publisher:Columbia University PressLanguage:English

The following ISBNs are associated with this title:

ISBN - 10:0231146116

ISBN - 13:9780231146111

Look for similar items by category:


Read from the Book

Read an excerpt from Parting Ways: Jewishness and the Critique of Zionism (to view in full screen, click on icon in bottom right-hand corner):

Table of Contents

AcknowledgmentsAbbreviationsIntroduction: Self-Departure1: Impossible2. Unable to Kill: Levinas Contra Levinas3. Walter Benjamin and the Critique of Violence4. Flashing Up: Benjamin's Messianic Politics5. Is Judaism Zionism? Or6. Quandaries of the Plural: Cohabitation and Sovereignty in Arendt7. Primo Levi for the Present8. "What Shall We Do Without Exile?": Said and Darwish Address the FutureNotesIndex

Editorial Reviews

It is a profoundly difficult vision that Butler articulates, and one unlikely to find ready adherence among those already at war; but it is a great one. Its genuine promise deserves a hearing - and more than that, to gather those whom expulsion has scattered in a renewed hope for an end to war.