Rune Might: The Secret Practices of the German Rune Magicians by Edred ThorssonRune Might: The Secret Practices of the German Rune Magicians by Edred Thorsson

Rune Might: The Secret Practices of the German Rune Magicians

byEdred Thorsson

Paperback | November 13, 2018

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A practical handbook to the history, exercises, and techniques of German rune work

• Explores the four traditional runic systems: the Older Futhark, the Anglo-Frisian Futhorc, the Younger Futhark, and the Armanic Futhork

• Details powerful rune work techniques and exercises, including rune yoga and dance, runic hand gestures (mudras), rune singing (mantras), runic healing, runic tantra and sex magic, rune rituals, runic divination, and the runic theory of crystals

• Examines the history of esoteric runology and the trailblazers of modern rune magic, including Guido von List, Friedrich Bernhard Marby, and Rudolf John Gorsleben

Although the rune renaissance began blossoming in Anglo-American occult circles in the 1970s, the runes have been part of the occult revival in Germany since its beginning in the late 19th century, with roots that go back centuries further. Exploring the history of esoteric runology and the work of the trailblazers of modern rune magic, including Guido von List, Friedrich Bernhard Marby, and Rudolf John Gorsleben, author Edred Thorsson details the secret practices and runic systems of the German rune magicians, including techniques for using runes in unprecedented ways to draw power into your life.

Thorsson explores all four of the traditional runic systems: the Older Futhark (24 runes), the Anglo-Frisian Futhorc (29-33 runes), the Younger Futhark (16 runes), and the Armanic Futhork (18 runes), developed by Guido von List. The author explains the similarities and differences between them as well as how they are all facets of the same underlying runic reality. He examines the early history and possible origins of runic symbols and systems, the renaissance of rune magic from 1919 to 1935, the effects of the Third Reich and Nazis on the runic revival, as well as the reemergence of German runology after World War II.

Providing an extensive practical section, Thorsson details powerful runework techniques and exercises, including rune yoga and dance, runic hand gestures (mudras), rune singing (mantras), rune yodeling, runic healing, runic tantra and sex magic, group rites with runes, and two powerful methods of engaging transpersonal powers: the Ritual of the Ninth Night and the Ritual of the Grail Cup. He also explores runic divination, the runic theory of crystals, runic symbolism in medieval German buildings, and runic material from the documents of the Fraternitas Saturni, the Brotherhood of Saturn.

By immersing yourself in the world of the runic pioneers and the practices they designed, you will emerge with a deeper understanding of runes as well as the magical world from which they emanate.
Edred Thorsson is the founder of the Rune Gild and one of the top experts on runes alive today. He received his doctorate in Germanic languages and medieval studies from the University of Texas at Austin and studied the history of occultism at the University of Göttingen, Germany. He is the author of other well-known books on runes, in...
Title:Rune Might: The Secret Practices of the German Rune MagiciansFormat:PaperbackDimensions:224 pages, 9 × 6 × 0.7 inPublished:November 13, 2018Publisher:Inner Traditions/Bear & CompanyLanguage:English

The following ISBNs are associated with this title:

ISBN - 10:1620557258

ISBN - 13:9781620557259

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Read from the Book

Part I Background Chapter 1 Early History The chief mission of the runes, in the view of many of the German rune magicians, is to help reawaken the vital essence that was lost in times past. The runes are the mysteries and the key to the mysteries at the same time. They have existed eternally within the folk-soul of the Germanics and await only their full awakening. Guido von List claims, based on the scriptural authority of the poem “Hávamál” that the 18-rune futhork is the original form of the runic system and that all others are derived from it by adding extra symbols. However, according to Friedrich Bernhard Marby the runes originated in the Mother-Land, which sank below the waves of the North Sea some 12,000 years ago. For Marby it was the 33-rune Anglo-Frisian Futhorc that came closest to the original form of the rune-row, although he thought that the original system must have contained even more signs. The esoteric German traditions concerning the history of Germanic religion and magic (especially that of the runes) are based very much on the idea that the ancient ways were taken underground into the structure, myth, and ritual of the medieval Christian Church. At first these concealments were quite intentional and conscious on the part of the Armanen. These Armanen, or priests, “converted” to Catholicism and infused their religious symbolism and wisdom into that of the Church. But with time the keys to the hidden meanings of the original Armanic customs and practices were lost. However, the forms remained, and it is these forms that can now be unlocked with the knowledge provided by the runes and by the remanifestation of the Germanic folk-soul. Long before the runic spring of the early part of this century, there was an earlier flowering of an esoteric runic tradition. This was essentially the work of the much neglected Swedish scholar and mystic Johannes Bureus (1568-1652). Bureus was one of the very first scholarly runologists. He collected many runic texts from Swedish runestones and began to interpret them in a well-informed manner. He also had a mystical side. Bureus was a Paracelsist and Rosicrucian, well-versed in the lore of the Cabala and magical techniques of Agrippa von Nettesheim. This was also the age of storgoticism--Great-Gothicism--the esoteric doctrine that the Goths (wrongly assumed to the same as the Swedes) were the once and future master-race. Bureus has become the “high priest” of this movement from his chair at the University of Uppsala. To Bureus the runes were the primeval script containing great mysteries that could be read from an initiated perspective. This he did through a system called “adalrunes,” which was in part a variation of the Cabalistic method known as temura. In recent years the Swedish scholar Thomas Karlsson has devoted two important studies to the work of Bureus. German rune magic was revived not in the tradition of Johannes Bureus but through a synthesis of the school of German Romanticism and the occult revival of the late nineteenth and early twentieth centuries. Throughout the 1800s there was a growing interest in the ancient traditions of the North. This was in large part a reflection of the Romantic (some might call it “Germantic” or “Gothick”) urge to turn inward, into the depths of the self, in a quest for ultimate reality. In a way, this urge in the individual was reflected in the next highest organic unity--the nation, or folk. Thus the folk began to turn inward and seek within their own traditions and lore for that which they had formerly looked in vain outside themselves. Christianity and the traditions of the south of Europe had been found wanting--the truth was to be found within--and northward.Traditional knowledge, as preserved within the folk itself, was quite decayed by this time. Centuries of ignorance and lack of training had left what remained of the folk traditions rather empty. The only possible exception to this would be the preservation of the family traditions of the German “occult nobility,” as represented by such claimants as Tamhari (Ernst Lauterer) and Lobesam (Karl Maria Wiligut). These men claimed to be the repositories of ancient initiatory family traditions, and if this were true they would be remarkable examples of how the ancient traditions were handed down along family lines. The traditions of Wiligut have been well explored in the book The Secret King. Similar traditions were, of course, often later to be claimed among early revivers of the “Wiccan” way in England in the 1940s and 1950s.It is more usual, however, for men such as Guido von List to claim extraordinary powers of insight and vision, which enabled them to reconstruct the past through a combination of clairvoyance (insight) and research into the folk ways and ancient customs. An essential component in this idea is that these men were looking into their own national past, and hence to a past which was organically linked to their present reality. The late nineteenth century saw the coming of the occult revival to Germany. German-speaking central Europe (Germany, Austria, Switzerland, etc.) had long been a breeding ground for esoteric and magical schools. Agrippa, Paracelsus, Albertus Magnus, and Jakob Böhme had all been Germans, and the schools of Rosicrucianism and Illuminism had originated there as well. So the occult was certainly no stranger to the land when it bloomed forth in the late 1880s and 1890s, largely as an immediate by-product of the introduction of Theosophy to the region. This brought out into the open what had been much more secret up to that time. Magical and esoteric ideas later became something that could be openly espoused and promoted, and thus the foundations were laid for the “runic spring.”

Table of Contents


Preface to the Third Edition

Preface to the Second Edition

Preface to the First Edition


The Runic Spring


Early History

The Armanic Renaissance

The High Tide of Rune Magic

The Swastika and the Runes

From the Ashes: A New Runic Revival

The Traditional Runic Systems

Secret Practices

Rune Yoga

Rune Mantras

Group Rune Rituals


Runic Mudras

Steads of Rune Might

Healing Runes

The Working of the Graal Cup

The Ritual of the Ninth Night


On Pronunciation

Runes and the Interpretation of Fate
by E. Tristan Kurtzahn

The Runes around Us


The Externsteine as a Runic Stead

The Esoteric Runology of the Fraternitas Saturni



Editorial Reviews

“A welcome development within occult publishing is the increased emphasis on the cultural and historical context of significant traditions, organizations, and individuals. Edred Thorsson has been providing such needed context for years in his many works, and this revised edition of Rune Might is more vital now than ever. Whether one is a historian of the occult in general or someone who specifically wants to understand the relationship between the ancient runic tradition and the recreations of the early twentieth-century rune magicians, Rune Might is essential reading.”