The Bodhisattva's Brain: Buddhism Naturalized

Paperback | September 13, 2013

byOwen Flanagan

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If we are material beings living in a material world -- and all the scientific evidence suggests that we are -- then we must find existential meaning, if there is such a thing, in this physical world. We must cast our lot with the natural rather than the supernatural. Many Westerners with spiritual (but not religious) inclinations are attracted to Buddhism -- almost as a kind of moral-mental hygiene. But, as Owen Flanagan points out in The Bodhisattva's Brain, Buddhism is hardly naturalistic. In The Bodhisattva's Brain, Flanagan argues that it is possible to discover in Buddhism a rich, empirically responsible philosophy that could point us to one path of human flourishing.

Some claim that neuroscience is in the process of validating Buddhism empirically, but Flanagan's naturalized Buddhism does not reduce itself to a brain scan showing happiness patterns. "Buddhism naturalized," as Flanagan constructs it, offers instead a fully naturalistic and comprehensive philosophy, compatible with the rest of knowledge -- a way of conceiving of the human predicament, of thinking about meaning for finite material beings living in a material world.

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If we are material beings living in a material world -- and all the scientific evidence suggests that we are -- then we must find existential meaning, if there is such a thing, in this physical world. We must cast our lot with the natural rather than the supernatural. Many Westerners with spiritual (but not religious) inclinations are ...

Owen Flanagan is James B. Duke Professor of Philosophy at Duke University. He is the author of Consciousness Reconsidered and The Really Hard Problem: Meaning in a Material World, both published by the MIT Press, and other books.
Format:PaperbackDimensions:280 pages, 9 × 6 × 0.56 inPublished:September 13, 2013Publisher:The MIT PressLanguage:English

The following ISBNs are associated with this title:

ISBN - 10:0262525208

ISBN - 13:9780262525206

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Scholars and cognoscenti of Buddhism may find this a somewhat frustrating book; but all interested in Buddhism may read it and find discussions of interest and value...Above all, Flanagan has put on the table the issue of what a naturalized Buddhism is. If Buddhism is to move into the West significantly, I think it will have to go this way. The book, then, opens the way for many important future debates.