The Broken Voice: Reading Post-Holocaust Literature by Robert EaglestoneThe Broken Voice: Reading Post-Holocaust Literature by Robert Eaglestone

The Broken Voice: Reading Post-Holocaust Literature

byRobert Eaglestone

Hardcover | July 8, 2017

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"Which writer today is not a writer of the Holocaust?" asked the late Imre Kertesz, Hungarian survivor and novelist, in his Nobel acceptance speech: "one does not have to choose the Holocaust as one's subject to detect the broken voice that has dominated modern European art for decades".Robert Eaglestone attends to this broken voice in literature in order to explore the meaning of the Holocaust in the contemporary world, arguing, again following Kertesz, that the Holocaust will "remain through culture, which is really the vessel of memory". Drawing on the thought of Hannah Arendt, Eaglestone identifies and develops five concepts - the public secret, evil, stasis, disorientalism, and kitsch - in a range of texts by significant writers (including Kazuo Ishiguro, Jonathan Littell, Imre Kertesz, W. G. Sebald, and Joseph Conrad) as well asin work by victims and perpetrators of the Holocaust and of atrocities in Africa. He explores the interweaving of complicity, responsibility, temporality, and the often problematic powers of narrative which make up some part of the legacy of the Holocaust.
Robert Eaglestone is Professor of Contemporary Literature and Thought at Royal Holloway, University of London. He works on contemporary literature and literary theory, contemporary philosophy and on Holocaust and Genocide studies. He is the author of five books including Ethical Criticism: Reading after Levinas (1997) and The Holocaust...
Title:The Broken Voice: Reading Post-Holocaust LiteratureFormat:HardcoverDimensions:208 pages, 8.5 × 5.31 × 0 inPublished:July 8, 2017Publisher:Oxford University PressLanguage:English

The following ISBNs are associated with this title:

ISBN - 10:0198778368

ISBN - 13:9780198778363

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Table of Contents

Introduction1. The public secret2. Evil3. Stasis4. Disorientalism5. Disorientalism Today6. Post-Holocaust KitschConclusion