The Foundations of Newtons Alchemy by B. J. T. DobbsThe Foundations of Newtons Alchemy by B. J. T. Dobbs

The Foundations of Newtons Alchemy

byB. J. T. Dobbs

Paperback | April 29, 1983

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Sir Isaac Newton left at his death a large collection of papers on alchemy, mostly in his own handwriting; the importance of this legacy has been debated ever since. When it first appeared, Professor Dobb's detailed analysis of the foundations of Newton's alchemical pursuits further stimulated interest in the subject by firmly establishing the importance of alchemy in Newton's thought. This book sets the foundations of Newton's alchemy in their historical context in Restoration England. It is shown that alchemical modes of thought and particularly those of a Neoplatonic kind, were quite strong in many of those who provided the dynamism for the scientific revolution of the seventeenth century and that these modes of thought had important relationships with general movements for reform in the same period: reform of religion, philosophy, learning, society and of man himself. Newton's alchemy is thus seen as a critical link between Renaissance Hermeticism and the rational chemistry and mechanics of the eighteenth century.
Title:The Foundations of Newtons AlchemyFormat:PaperbackDimensions:320 pages, 9.02 × 5.98 × 0.71 inPublished:April 29, 1983Publisher:Cambridge University PressLanguage:English

The following ISBNs are associated with this title:

ISBN - 10:0521273811

ISBN - 13:9780521273817

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Table of Contents

List of plates; Preface; 1. 'The Hunting of the Greene Lyon'; 2. Conceptual Background for Seventeenth-Century Alchemy; 3. Seventeenth-Century Alchemy; 4. Chemistry and Alchemy at Cambridge; 5. Newton's Earliest Alchemy: 1668-75; 6. Newton's Integration of Alchemy and Mechanism; Epilogue; Appendices; Selected Bibliographies; Index.

Editorial Reviews

'Dobbs's book should be read not only by scholars of Newton: it should be basic reading for students of the enlightenment as well as for historians interested in the connection between Renaissance Neoplatonism, broadly interpreted and the origins of modern thought.' The Eighteenth Century