Thinking from the Han: Self, Truth, and Transcendence in Chinese and Western Culture by David L. HallThinking from the Han: Self, Truth, and Transcendence in Chinese and Western Culture by David L. Hall

Thinking from the Han: Self, Truth, and Transcendence in Chinese and Western Culture

byDavid L. Hall, Roger T. Ames

Paperback | December 23, 1997

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This book continues a comparative project begun with the authors' Thinking Through Confucius and Anticipating China. It continues the comparative discussions by focusing upon three concepts--self, truth, transcendence--which best illuminate the distinctive characters of the two cultures. "Self" specifies the meaning of the human subject, "truth" considers that subject's manner of relating to the world of which it is a part, and "transcendence" raises the issue as to whether the self/world relationship is grounded in something other than the elements resourced immediately in self and world. Considered together, the discussions of these concepts advertise in a most dramatic fashion the intellectual barriers currently existing between Chinese and Western thinkers. More importantly, these discussions reformulate Chinese and Western vocabularies in a manner that will enhance the possibilities of intercultural communication.
David L. Hall is Professor of Philosophy at the University of Texas at El Paso. He is the author of The Civilization of Experience: A Whiteheadian Theory of Culture; The Uncertain Phoenix: Adventures Toward a Post-Cultural Sensibility; and Eros and Irony: A Prelude to Philosophical Anarchism. With SUNY Press, Professor Hall is coauthor...
Title:Thinking from the Han: Self, Truth, and Transcendence in Chinese and Western CultureFormat:PaperbackDimensions:360 pages, 8.96 × 5.93 × 0.8 inPublished:December 23, 1997Publisher:State University of New York Press

The following ISBNs are associated with this title:

ISBN - 10:0791436144

ISBN - 13:9780791436141

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Table of Contents


Part I Metaphors of Identity

1. The Problematic of Self in Western Thought

Self, History, and Culture

The Modern Self

Mixing Metaphors: The Vagueness of the Self

2. The Focus-Field Self in Classical Confucianism

The "Selfless" Self

The Mindless Self

The Bodiless Self

The Aimless Self

The Nonwilling Self

Self as Field and Focus

3. The Focus-Field Self in Classical Daoism

The Tripartite Psyche and the Wu -Forms of Daoism

Dao and De :Difference and Deference

Self, Humor, and the Transformation of Things

4. Chinese Sexism

The Gender of Thinking

Dualistic Sexism

Correlative Sexism

Part II "Truth" as a Test Case of Cultural Comparison

5. Excursus on Method

The Way and the Truth

Ars Contextualis

What Has Athens to Do with Alexandria?

Some Ironies of the Search for Truth

6. Cultural Requisites for a Theory of Truth in China

Coherence and World Order

Reality and Appearance

Theory and Practice

Rational Arguments

Logic and Rhetoric

Sensibility Matrices: China and the West

7. A Pragmatic Understanding of the Way (Dao)

Plotting a Course (Dao)

One Way or Many?

Becoming an Exemplary Person (Junzi)

Living Up to One's Word (Xin) and Having Integrity (Cheng)

Becoming a Genuine Person (Zhenren)

Confucianism and Daoism: Convergences and Divergences

Truth and the Harmony of the Way

Part III Transcendence and Immanence as Cultural Clues

8. The Decline of Transcendence in the West

What is 'Transcendence'?

The Collapse of the Western Gods

Theology and Mysticism

The Waning of Transcendence in Science and Society

9. Tian and Dao as Nontranscendent Fields

The "Transcendence Debate" in Contemporary China



10. The Chinese Community without Transcendence

Could Socrates and Confucius Be Friends?

Rites and Rights


Works Cited


Editorial Reviews

"I especially like the book's clarity of presentation and its attempt to address the way in which contemporary Westerners are likely to misunderstand the Chinese. The way the book draws attention to the practical effects that the different philosophical backgrounds of China and the West have on our current efforts at cross-cultural dialogue is extremely timely and gives life to the philosophical ideas considered."The discussion of Chinese approaches to gender issues is fascinating, and it represents a real contribution to gender theory. The clarification of the way in which Chinese thought does and does not correspond to deconstructionist outlooks is helpful and surprising. The discussion of Daoism's use of humor is both delightful and seriously important for scholars of either tradition and the discussion of the li in relation to human rights is extremely helpful for ethical thought." -- Kathleen Higgins, The University of Texas at Austin