We Were Adivasis: Aspiration In An Indian Scheduled Tribe by Megan MoodieWe Were Adivasis: Aspiration In An Indian Scheduled Tribe by Megan Moodie

We Were Adivasis: Aspiration In An Indian Scheduled Tribe

byMegan Moodie

Paperback | August 20, 2015

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In We Were Adivasis, anthropologist Megan Moodie examines the Indian state's relationship to "Scheduled Tribes," or adivasis-historically oppressed groups that are now entitled to affirmative action quotas in educational and political institutions. Through a deep ethnography of the Dhanka in Jaipur, Moodie brings readers inside the creative imaginative work of these long-marginalized tribal communities. She shows how they must simultaneously affirm and refute their tribal status on a range of levels, from domestic interactions to historical representation, by relegating their status to the past: we were adivasis.

Moodie takes readers to a diversity of settings, including households, tribal council meetings, and wedding festivals, to reveal the aspirations that are expressed in each. Crucially, she demonstrates how such aspiration and identity-building are strongly gendered, requiring different dispositions required of men and women in the pursuit of collective social uplift. The Dhanka strategy for occupying the role of adivasi in urban India comes at a cost: young women must relinquish dreams of education and employment in favor of community-sanctioned marriage and domestic life. Ultimately, We Were Adivasis explores how such groups negotiate their pasts to articulate different visions of a yet uncertain future in the increasingly liberalized world.
Megan Moodie is assistant professor of anthropology at the University of California, Santa Cruz.
Title:We Were Adivasis: Aspiration In An Indian Scheduled TribeFormat:PaperbackDimensions:240 pages, 9 × 6 × 0.6 inPublished:August 20, 2015Publisher:University of Chicago PressLanguage:English

The following ISBNs are associated with this title:

ISBN - 10:022625304X

ISBN - 13:9780226253046

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Editorial Reviews

“In her ethnography of gendered aspirations, social mobility, and adivasi identity, Moodie reveals that India’s reservation projects exist in gendered ways. Using an intersectional analysis that explores the lives of one Rajasthani adivasi community, she brilliantly reveals how political, economic, and social contexts alter ideas of ‘uplift’ while simultaneously constructing the dispositions of marginalized people through everyday practices.”